14/02/2026

I have a friend who is a taxi driver. He worked on Sunday mornings and did not go to church.

 


I have a friend who is a taxi driver. He worked on Sunday mornings and did not go to church. One day I approached him and asked him how much he earned per day, and he told me about 1,700 drachmas. So I suggested that the following Sunday morning, he go to church and then go to work, and whatever he earned less than 1,700 drachmas, I would give him the difference. My friend thought about it and finally accepted my proposal. He went to church on Sunday and then worked as a taxi driver until evening. That evening, he called me and said:

"Dimitrios, something amazing happened! I was so busy I couldn't keep up with all the customers! I made 2,000 drachmas!"

 Since then, my friend has been going to church every morning. People who work on Sundays and don't go to church, the money they make is not blessed and one day they will lose it one way or another. Because whoever collects money away from God, scatters it. That is why we see many families who work from morning till night but are unable to put any money aside. Sunday money is fire, said Saint Kosmas of Aetolia.

 

 Dimitrios Panagopoulos († February 13, 1982)

12/02/2026

If we count the entire Bible, ```which``` commandment do we find written more times than the others?

 If we count the entire Bible, ```which``` commandment do we find written more times than the others?


The answer can change the way we live and think.


It is neither the commandment "Thou shalt not steal", nor the commandment "Thou shalt not kill".

The most frequently repeated commandment is: "Thou shalt not be afraid".

```Do not be afraid!```

_Do you know how many times it is written?

_ 365 times.

One for each day of the year.

Start your day with prayer and entrust it entirely into the hands of your Creator.

And when the day is over, say: "```Have I endured today? Tomorrow belongs to God```!"


Every day, you will try to do the best that is humanly possible,

without insecurity and anxiety.

And above all, follow this commandment:

"Believe and do not be afraid".

Saint Eumenios Saridakis

11/02/2026

In life, you don't demand, you claim...


 In life, you don't demand, you claim...

 you don't wait, you try...

you don't fear, you conquer...

 you don't hate, you love... And because life is short, break the rules...

Laugh, dare, dream, hope, and love truly...!!! A drop of love and everything around us becomes beautiful...!! And don't be afraid of TOMORROW...

GOD is already there...!!

09/02/2026

The drunken monk


 Once upon a time on Mount Athos there was a monk who lived in Karyes.

He drank every day, got drunk, and caused pilgrims to be scandalized.

At some point he died, and some believers relieved,went to Elder Paisios and, with particular joy, told him that at last this huge problem had been resolved.

Fr. Paisios replied that he already knew about the monk’s death, because he had seen an entire host of angels come to receive his soul.

The pilgrims were astonished, protested, and some tried to explain to Elder Paisios exactly whom they were talking about, thinking that he hadn’t understood.

Then Fr. Paisios told them the story:

“This particular monk was born in Asia Minor, shortly before the catastrophe, when the Turks were rounding up all the boys.

So that he wouldn’t be taken from his parents, they would take him with them to the harvest, and so that he wouldn’t cry, they would put a little raki into his milk to make him sleep.

As a result, as he grew up he became an alcoholic.

At some point, after discouraging advice from various doctors telling him not to start a family, he went up to the Holy Mountain and became a monk.

There he found an elder and told him that he was an alcoholic.

The elder told him to make prostrations and prayers every night and to beg the Panagia to help him reduce the number of glasses he drank.

After one year, through struggle and repentance, he managed to reduce the twenty glasses he used to drink to fifteen.

The struggle continued over the years, and he reached two or three glasses but even with those he would still get drunk.”

People, for years, saw an alcoholic monk who scandalized pilgrims; but God saw a fighter, a struggler, who with great effort fought to reduce his passion.

Without knowing and since each person is trying to do what they are able to do, by what right do we judge their effort?

05/02/2026

God asks three things of every baptized person:


 God asks three things of every baptized person:

From the soul, true faith;

 From the tongue, truth;

And from the body, moderation.

Saint Gregory   the Theologian

That is why we should be grateful to the Lord and thank Him.

                    


We should glorify Him and offer Him all the thanks our soul holds.

And this does good, because as Saint Paisios writes:

“the person who gives thanks, who glorifies God and lives in gratitude, drives the devil completely away.”

The devil cannot stand gratitude or doxology.

But when a person starts complaining, what happens?

They bring him closer.

One complaint brings another, one misfortune brings the next, one streak of bad luck follows another—and then try finding a way out.

That is why, my brothers, “we ought to give thanks.”

(Fr. Ananias Kousténis)

30/01/2026

Sunday of the Publican and the Pharisee



Luke l8: l0-l4
By His Eminence
Metropolitan Panteleimon of Antinoes
It was very characteristic of our Lord Jesus Christ that in order to teach the Divine Truth, He used examples taken from the daily life of His times. In this way He was able to help those who believed in Him to apply the Divine Truth in their own lives.
In the Parable of today's Gospel, our Lord showed us two different types of men, who both went up to the Temple to pray. He also mentioned a very significant point, their different religious and social class. The first was a Pharisee and the second a Publican.
Now, amongst the Jews of the time, there were different religious parties. The most important of these were the Pharisees, who were strict observer of the Law of Moses; the Sadducees who believed that there is no resurrection; the Ninevees, who were dedicated to God, and the Essenes, who were ascetics.
The Pharasees boasted that they followed the Law of Moses literally. They wore special clothes and could always be easily recognised in a crowd of people. Το use the words of our Lord, "they do all their deeds to be seen by men; for they make their phylacteries broad and their fringes long, and they love the place of honour at feasts and the best seats in the synagogues, and salutations in the marketplace, and being called rabbi by men" (Matt. 23:5-7). They separated themselves from the rest of the people, believing themselves to be the just in the Eyes of God. The Publican on the other hand, belonged to a group who were hated and despised by rich and poor alike.
As we saw in last Sunday's sermon, the Publican’s job was to collect taxes. However they did not stop at collecting the tax that was legally due to the Roman Empire, but imposed heavy surcharges which went into their own pockets, and which were a crushing burden for the people to bear. But they were especially hated and despised not only for their corruption, but for the fact that they collaborated with the Romans.

29/01/2026

Whatever we do to our neighbor, we will receive from God.

 


Whatever we do to our neighbor, we will receive from God. 

We will forgive,

He will forgive us,

we will love,

He will love us,

we will be merciful, He will be merciful to us.

We will not judge others,

God will not judge us.

 

What goes around comes around.

What we give,

we will receive.

 

We give a penny and receive kilos of gold from God.

That is why, when we know the way to salvation, salvation is easy.

27/01/2026

When God Wills, Even the Devil Serves Him


There once was a poor woman who, no matter what good happened to her, would always look up to the sky and say,

“Glory be to God.”
She felt deeply grateful for everything.
Nearby lived a rich man. Every time he passed in front of the woman’s house, he would hear her say,
“Glory be to God. Thank you, Lord.”
At first he paid no attention, but after a while it began to irritate him.
“How can this woman, so poor, keep thanking God all the time?” he thought.
One day, as he passed by her house again and heard her say “Glory be to God” once more, he became so angry that he said to his servant:
“Go to the grocery store and fill two bags with food.
Take them to that woman, and when she asks who sent them, tell her that the devil sent them.”
And so the servant did.
The next day he went to the grocery store, filled two bags with food, and took them to the woman. He arrived at her house and knocked on the door.
When she came out and saw the two bags full of food, she exclaimed,
“Glory be to God! Thank you, Lord!”
The servant asked her impatiently:
“Don’t you want to know who sent you the food?”
“No, my child, it doesn’t matter,” she replied.
“When God wills it, even the devil serves Him.”
And taking the food, she went inside content and grateful.
The servant was astonished — and of course, so was his master.
“When God wills it, even the devil serves Him.”
The Lord God Almighty lives!

23/01/2026

Mrs. Fotini and the Uncreated Light (True story)

 Ten years ago, twelve years ago, I met a Soul. A Holy Soul. We will use a name to keep the personal details private. Her name is Fotini... Or at least, that's what I call her.

Mrs. Fotini came with her family to my mother's house, where I was staying at the time because I didn't have a home, and they had tidied up the place—my mother was kind enough to do so. — she had made a small chapel with our icons, our oil lamp, our candles, our holy relics, and we had a small sofa that could fit me.

We would open it up and I would sleep there at night, and in the morning we would fold it up and decorate it, and it was like a small sacristy, where I could listen to people - someone's reasoning, or someone could advise me or hear an opinion, somewhat privately.

So one afternoon this couple came, four people, and they brought Mrs. Fotini with them. She was sixty-three, sixty-four years old. A small woman but with a very bright face. And she says to me: "Father, I heard that you are from Sinai. Something very serious is happening to me, and I came to ask you, because I am afraid that I cannot tell everyone what is happening to me." I said, "Gladly, Mrs. Fotini. Come in."

So we sat down in the small reception room and she began to tell me that she was born somewhere in Central Greece and was orphaned at the age of seven.

Unfortunately, she fell into the hands of greedy uncles who divided up her property overnight, usurped it, and mistreated her.

This poor girl, small and sensitive, became attached to her neighbor, the priest's wife, who was also a widow and had three daughters. Fortunately, her eldest daughter had managed to go to the Academy to become a teacher, and so they were able to make a living. But because they were housewives, the priest's wife and the other girls had learned, and were teaching Fotini, to embroider dowries for rich girls—back then there were no machines and no ready-made clothes. So they embroidered monograms on sheets, pillowcases, towels, and did other embroidery work. And they earned their living.

Next to the priest's wife, who sat there all day, Fotini listened to her pray from the age of seven. But the priest's wife, in the Psalms she recited, also said something else:

"Thank you, Lord. Thank you, Lord. Thank you, Lord. Let us thank the Lord."

She heard her saying it over and over again, and like a little girl, Mrs. Fotini asked her: "Auntie priest's wife, why do you keep saying thank you? Why do you say, Thank you, Lord?" She said: "What else can I say, my child? God has given us so many blessings and He is good to us, and through God's grace we know Him. All I can say to Him is thank you. I can ask for nothing else."

So, Fotini grew up and embraced this blessing. As if she knew no other blessing and as if she knew no other prayer, whatever happened to her, she would say, "Thank you, Lord." Until she was seventeen, she slept at her aunt and uncle's house and left early in the morning to go to the priest's wife, who gave her some pocket money so that she would not burden her aunt and uncle with her expenses.

At the age of seventeen, she went on a trip to a monastery with the priest's wife and the parish to a women's monastery in northern Greece, and the poor girl wanted to become a nun. She liked this life so much that she earnestly asked to become a nun. However, she needed her parents' permission, as she was a minor.

And so, upon her return, she was confronted with an unpleasant situation: her uncles, in order to get rid of her, had found her a husband, who of course would not be a relative since he did not ask for a dowry. So, within a year, they hurriedly married her off. But the poor girl faced the problem that he owned a coffee shop and, unfortunately, was learning to drink and was drinking and using other substances there at the coffee shop, and things got difficult.

However, she gave birth and bore him three children: a boy, Fani, and two girls. I don't remember their names to tell you. But I remember that she had three children. And the poor woman tried to raise them with the Lord's guidance.

But whenever he came back from the cafe drunk, or one of the children was sick or whining, he would try to scold and beat them, and the poor woman would put herself in front and take the beating herself. So, in addition to the insults she received, she also took the beating, and she also took the beating for the child. And the poor woman always said, "Thank you, Lord. Thank you, Lord. We thank the Lord." She never complained.

In the four or five years of her marriage, because her husband's business was not going well, his cousins said to him: "Come to us in the capital of the prefecture so we can find a cafe and combine our livelihoods with yours to make a big cafe." And that's what happened.

 

They found a small house on the edge of the village, which had a well and a small sheepfold, and they were able to survive, both living in poverty. They expanded the coffee shop, but gradually it became a café, the café became a coffee bar, and slowly it became a nightclub...

With slot machines and various games of chance. Anestis came home late, he no longer liked Mrs. Fotini, he shouted at her, called her "mold," called her "plague," called her "cholera." He cursed her, humiliated her. She always responded with humility and great patience, saying, "Thank you, Lord. Thank you, Lord."

This torment lasted eighteen years. They wouldn't let her go to church, and she told me with tears in her eyes: "They took my shoes, Father, and threw them in the well or in the manure so I couldn't go. How could I go? Barefoot? So I took them out, washed them, and then wore them." And I say: "In winter, Mrs. Fotini? Did you wear them wet?" "No," she says, "I rubbed them with a little oil so that the neighbors wouldn't call me a beggar. And I went to church and didn't care."

So after eighteen years of a difficult life, one day, it was Clean Monday, Mr. Anestis had come home late the night before, at four in the morning, and was asleep. She prepared the baskets for her children in the morning, their little bags with their fasting food so they could go and celebrate Clean Monday outside in the countryside. Mr. Anestis woke up grumpy and said, "Fani, get up. And prepare the grill, because we're going to roast meat and eat our fill. Today I invited the children whose tavern is closed so we can all drink and eat together."

And poor Mrs. Fotini dared to say: "My dear Anestis, today is Clean Monday. All Christians fast and honor the beginning of Lent, when during Holy Week our Christ was crucified for our salvation. What shall we do? Shall we eat meat on Clean Monday like the Jews?" "Hey, you're going to call me a plague, a Jew, you're going to call me..." And as he began to shout and curse at her, he threw things from his living room at her, broke things, and as he was about to hit her... the Lord visited him with a high arm and he fell down dead.

He began to tremble, the children gathered around, and the son began to shout at his mother, "It's your fault, mother, because you killed our father. What did you do to him?"... It was a tragic situation. Mr. Anestis was also huge. The neighbors came. They put him to bed, and when the doctor arrived, all he could determine was that, unfortunately, he had suffered a stroke, his speech center had been affected, his mouth was crooked, and his right arm and right leg were paralyzed.

For eight and a half years, she cared for him patiently, saying nothing but, "Let us thank the Lord." Her children tormented her, booed her, mocked her, did the same things to her, but she endured, always saying, "Let us thank the Lord." Mr. Anestis would sometimes grumble. I say, "How did you manage, Mrs. Fotini?" "What could I do?" she says, "Father." At first, I didn't understand. Then one day, when I went to see him, he grabbed my hair with his left hand, which was his only strong one, and started pulling it.

He didn't let go until half an hour later, when his hand got tired. Only then did he calm down." "And did you do this often, Mrs. Fotini?" "Oh, thank God. Not very often. A couple of times a week. Just to give him a break. Because the poor man is stressed." And she didn't judge him. Thank God, she said. And he only pulled her hair twice a week. Anyway.

One Epiphany Eve, after eight and a half years, it was the Great Hours. And after the poor woman got the Holy Water, she hurried home to tidy up her house, prepare her oil lamp, and burn incense because Father Christmas was coming to bless the house. And indeed, Father Christmas came. And he blessed the house. Mr. Anestis didn't want him to read a prayer, grumbling because he didn't like priests, but he couldn't do anything else, where could he go since he was paralyzed? So the priest read it and left.

Following Father Christmas, however, comes Theofanis. Fani. The son. And he starts shouting: "What stinks here like a cemetery? You and your cemeteries. Go away, you moldy old thing. Are you burning incense again? What did we get from your incense? Here, let's go back. And what good did your incense do us?" And in his anger, he throws the oil lamp, throws the icons, throws the candles, and the poor woman goes outside to see what is happening in the living room from the kitchen, because she had rolled out the dough and was preparing pies, because they were coming the next day to wish her and her son well and she didn't want them to see her looking disheveled, and in his anger he takes the rolling pin from her hands and hits her on the head with it.

The poor woman fainted from the pain and fell down. Her neighbors came to revive her, put a bag of ice on her head, and when she came to an hour later and saw herself in the mirror, she was terrified. She had a bump on her forehead as big as an egg. And her whole right side had started to bruise. "Father, I'm upset. How can I go to church with this bump? How can I go with bruises? What will the neighbors say about the children? Your husband is fine, but what about the children? They will gossip and be upset."

"What did you do, dear Mrs. Fotini?" "I put a compress on it all night, Father, and in the morning I told my daughter to give me some of that powder they use to cover bruises. But what could I do about the bump? I thought, she says, I'll put on a veil, a scarf, and do as the pious do and go to the side. I won't go to the place where I used to go in church." "And did you do that, Mrs. Fotini?" She says: " Yes. I got up early in the morning."

The poor woman got up, tidied her house, changed Mr. Anestis, shaved him, washed him, got him ready, lit her candle, burned incense, and hurried off to church. "But when I entered the church, my priest, I saw a heavenly light inside the church. A light that shone and the chandeliers were extinguished." I say: "And what color was this light, Mrs. Fotini?" "White-blue, Father. The light was shining." "And even though it was bitterly cold outside, I felt a warmth. A warmth and a coolness. And my heart opened up. And I said, 'Thank you, Lord.'

So I went to the door on the far left, where the women sit, so that I could gaze upon the Almighty, rejoice, and be comforted. And as the Liturgy progressed, this Light grew stronger. And not only did it grow stronger, Father, but a golden dust fell and all this Light sparkled, as if there were thousands upon thousands of stars. And as I looked at the Almighty, what did I see, Father?

It had... This Light was coming out of the halo of our Christ, from His Face, His hands, the Holy Gospel... and it covered the world. And those who were in the Church, some were bathed in the Light and the Light entered them and they all became a lamp. Bright. Blue-white. The Light did not enter the others, but it caressed them.

And I asked her: "Did the Light come to you too? Did the Light come to your corner, to your little corner?" "Ah! Well, welcome, Father. It came." "How did you feel it, Mrs. Fotini?" " Like a hand caressing me. It touched my forehead, caressed my shoulders, my arms, and my palms. And then it moved to my left side. And the same thing happened. And my heart opened, Father, and my tears began to flow.

And not only that. But that Hand healed my wounds, closed all my wounds. Thirty-five years of wounds I had. The insults, the beatings, the rapes, the humiliation... Christ healed me of everything. I felt nothing. I felt an immense euphoria.

But there was something else, Father. With my eyes closed, I saw what was happening in the Liturgy. I saw everything. I saw the Great Entrance, I saw the Fathers, I saw the whole Liturgy. I experienced it in Paradise... But suddenly I saw the women start to move and I realized that we were going to receive Holy Communion.

It was time for Holy Communion. I got ready. And as I looked down to see my collar, what did I see? The Hand had healed me and the lump was gone! I didn't even have a lump! The lump was gone. And with great joy that I would not be exposed in the neighborhood, I stood in line.

But I decided to look, and so I looked to my right to see who was giving

Communion. Was it Father Vasilis who came and blessed us, or Father Giannis? And suddenly, my father... It wasn't Father Vasilis. Nor was it Father Giannis.

A bishop... But what a bishop... What golden vestments he wore! What diamonds and jewels adorned his clothes! He sparkled all over! And he wore a crown... Not like those of bishops. A royal crown. Thousands of diamonds and jewels sparkled on it. And on top of his crown were angels. But next to him were two guardian angels holding a mace.

I was seized with terror. His hands, His face, shone like the sun. And He held a golden chalice. But it did not contain the Body and Blood of Christ, it contained a burning coal. And the deceitful, I say, the poor woman, what will I do? How will I receive Communion with the coal? It seems that such rituals are common today.

Another Bishop has come and they have different customs. And what should I do?

And how will I burn? And will I raise my voice to the world?"

"And what did you do, Mrs. Fotini? Didn't you take communion?" "No," she said. "I pretended to be polite. And I went to the side and said, 'Go ahead. Go ahead, you too.'  About twenty-five people who were in line went ahead... Then there was no more 'go ahead'. I had to get in line." "What did you do, Mrs. Fotini?" "What did I do, you ask? I approached and looked down, unable to see the face of the Bishop, but even his shoes were golden. And the ANGELS NEXT TO HIM seemed as if they were not touching the ground.

 

And I said: "MY CHRIST, THANK YOU. Come, FOR YOUR LOVE. Let it be YOU and let me burn. Let it be YOU and let me burn. And I will receive Communion. I closed my eyes, placed the Makro (red cloth that we hold under our mouth during

Holy Communion) under my mouth, and opened my mouth." "Did you receive Communion, Mrs. Fotini?" "I did, Father." "Did you burn, Mrs. Fotini?" "No, Father. My soul was refreshed. My heart opened.

And I began to say from my heart: "Thank you, Lord. Let us thank the Lord. Let us thank the Lord. Thank you, Lord. And I began to say it aloud, and suddenly I heard the voice of Father Vasilis saying to me: "Mrs. Fotini, are you all right?" I opened my eyes and found myself in front of Father Vasilis, who was holding the Holy Chalice and covering me with the Makro.

I said, "My God, I'm going to faint..." and I went to the side and thought: "Was everything I saw real, Father? Could it have been my imagination? But I saw the Bishop, I saw the Angels, I saw so many things, I took Communion, am I crazy?" As soon as the blessing was over and I went home, I immediately went into the storeroom to change my clothes, to put on my house clothes and my apron to prepare the food. And when I got dressed, something smelled in the house.

I walked into the living room and what did I see? My little daughter was holding a censer and incensing the icons. The icons were in their place, my candle holder was decorated, my candles were lit, and next to the Virgin Mary was a small bouquet of flowers. And my daughter said to me: "Happy birthday, Mum. Today is a big day. We decided to burn incense, since you like to burn incense in the house. Did you really bring us a gift?" And I stood there... and thought: "In thirty-seven years in this house, no one has ever asked me for a gift."

And I replied to my daughter: "Let us thank the Lord. Let us thank the Lord!" Then my son came up behind me, bent down humbly, held my hand, and said, "Forgive me, Mum. Forgive me." And I replied, "Let us thank the Lord. Let us thank the Lord." .

And I hear Anestis calling me and I rush in to see if he wants something, and I see him sitting on his bed and he signals me with his left hand. And when I saw him, his face was serene and his eyes were sweet. And I give him my hand, thinking he wants to sit up, and he starts kissing it.

Inside and outside, my priest, he kisses it, crying, and says to me with half his mouth: "Forgive me, Fotini. Forgive me so you can be happy." And the child comes back... And I replied: "Let us thank the Lord. Let us thank the Lord," and my child comes back and kisses me on the forehead where the bump was and says to me: "Forgive me, mother. I won't do it again. I wish you well, mother." And I would reply: "Let us thank the Lord. Let us thank the Lord!"

And here Mrs. Fotini's story ended. She burst into tears.. And when she recovered, she asked me with childlike simplicity, like a little girl who had done something wrong: "Father, am I crazy? Have I gone mad? Do you think they'll lock me up in a psychiatric hospital? Do you think I should be tied up becauset I saw all those fantasies? Do you think I'm crazy? What do you say, Father? What do you think? Am I crazy? Have I gone mad?" And I replied: "Let us thank the Lord. Let us thank the Lord for your existence, Mrs. Fotini. Let us thank the Lord!"

Mrs. Fotini was not Saint Chrysostom, nor Saint Nilus, nor Saint John Climacus, nor the Great Paisios. She was a soul like you, like us. She simply learned well in her heart to say, "Let us give thanks to the Lord," and God rewarded her richly.

I will tell you the outcome because I know you will be happy. Today, Mrs. Fotini, now a widow, is a nun, and her children go and kiss her hand and forehead... And she sits there and listens and remembers Christ the Lord, who communed her with His Holy Body and Blood with the golden tongs.

May the Grace of God heal our hearts with His infinite love and teach us from the depths the depths of our hearts, upgrading our childlike prayer to one of thanksgiving, so that we too may say, giving the best of our heart and body: "Let us give thanks to the Lord for all things."

Mrs. Fotini and the Uncreated Light

Fr. Arsenios Sinaitis.

 

 

 

08/01/2026

When the priest officiates, he is holy.

 


Once, Basil the Great attended the vespers of a village in his diocese and noticed that Uncle George, known for his regular Church service, was missing. He asked the priest:

- Father Michael, I don't see Uncle George in Church, what's going on with him, is he okay?

- Your Eminence, he has been coming to Church for a long time, but I don't know why.

Then Basil the Great notified them to bring him to Church. Indeed, Uncle George came and explained to Basil the Great:

- Do you know, Despot, that 3 months ago, a murder took place in the village? Do you know that the perpetrator has not been found? And do you know who the perpetrator is? Father Michael, the parish priest!!!

Basil the Great knew everything, he didn't just know who the perpetrator was.

- And how did this happen, asked the Great Basil.

- One evening, after vespers, the deceased argued with the priest for some reason. And Father Michael, was holding in his hand, his penknife, the pointed one, which is used for carrying the relics to the Sanctuary. I don’t know exactly what movement he made with the penknife, and he hit him in the heart and killed him. How can I, Your Eminence, get revenge from the murderer’s hand?

Great Basil! However, he reassured the elder, and told him to come to Church tomorrow, because he wanted to see him again.

The next day, Uncle George arrived at the Church first, before the clergy arrived, and sat down next to the lectern. And soon, the priest, Father Michael, appeared, entering the temple and heading towards the Sanctuary.

But he saw something strange: The priest was carrying on his shoulder the deceased he had killed! Then he saw the priest enter the sanctuary, go to the vestry, put on his priestly clothes and there 2 tall, handsome gentlemen take the deceased from his shoulder! Fr. Michalis, without realizing anything, began the Divine Liturgy, in which the Great Basil also took part, who at the end even made a speech.

When the Divine Liturgy ended, Uncle George saw the priest take off his vestments and at the same time saw those 2 young men place the deceased on his shoulder and leave the Church. Uncle George was horrified! Basil the Great, as a Saint, understood exactly what had happened and approached the elder and said to him:

- Don't take the priest's sin, Uncle George, because if he puts on his petracheli and his vestments, he is a Saint when he officiates. Because the priesthood is not defiled, it does not sin. Come to Church, take Communion and take the antidoro from the hand of Fr. Michael.

- I didn't know, Your Eminence, said Uncle George. Forgive me, I didn't know that the priest is a saint when he officiates. And I was saying: ''how can I take an antidoro from a bloody hand?'' And I didn't come...

 

So Uncle George started going to Church again.

 

Dimitrios Panagopoulos the Preacher (1916 - 1982)

Lord, protect me from curiosity and idle talk.


"Let the faithful rise in the morning, kneel, and say:

'Lord, protect me from curiosity and idle talk. I want to be constructive for myself and for others. To build myself up and build others up. With my appearance, my words, my image, my language, I want to build myself up and build others up." How wonderful that would be! What a society we would have, what a Church we would have!"

Elder Eusebius Giannakakis


07/01/2026

The Epiphany when Elder Porphyrios went to a brothel – A true story


In the past, on the feast of Theophany, we used to bless houses. One year I went as well and was blessing homes. I would knock on the doors of the apartments; they would open, and I would go in chanting, “When You, O Lord, were baptized in the Jordan…”

As I was walking along Maizonos Street, I saw an iron door. I opened it and went into the courtyard, which was full of mandarin, orange, and lemon trees, and I proceeded to the staircase. It was an external staircase that went up, with a basement below. I went up the stairs, knocked on the door, and a lady appeared. As soon as she opened, I began, as was my custom, “When You, O Lord, were baptized in the Jordan…” She stopped me abruptly. Meanwhile, hearing me, girls began coming out of the rooms on the right and left of the corridor.

“I understood — I have ended up in a brothel,” I said to myself. The woman stepped in front of me to block me.

“Leave,” she said to me. “These women are not allowed to kiss the Cross. Let me kiss the Cross and then leave, please.”

I then took on a serious and reproving tone and said to her:

“I cannot leave! I am a priest; I cannot leave! I came here to bless.”

“Yes, but these women are not allowed to kiss the Cross.”

“But we do not know whether it is proper for these women to kiss the Cross — or for you. Because if God were to ask me and require me to say who is worthy to kiss the Cross, the girls or you, I might say: ‘The girls are worthy to kiss it, and not you. Their souls are better than yours.’”

At that moment she blushed slightly. Then I said to her:

“Let the girls come and kiss the Cross.”

I motioned for them to come closer. And I chanted “When You, O Lord, were baptized in the Jordan…” more melodiously than before, because I felt great joy within me that God had arranged things so that I could go and bless these souls as well.

They all kissed the Cross. They were all well-groomed, wearing colorful skirts, and so on. And I said to them:

“My children, many years to you. God loves us all. He is very good and ‘makes His rain fall on the just and the unjust.’ We all have the same Father, and God cares for all of us. We only need to take care to know Him, to love Him as well, and to become good. Love Him, and you will see how happy you will be.”

They looked at me with astonishment. Something touched their weary, suffering souls.

“At the end,” I said to them, “I am glad that God made me worthy to come today and bless you. Many years to you!”

“Many years to you,” they replied, and I left.

From the book:

G. Porphyrios, Life and Teachings,

Holy Monastery of Chrysopigi, Chania