30/10/2026

Abba, why don’t you set aside the loaves that belong to me?

 


A holy Elder lived with his disciple in a hut, not far from a large village. At one point, a great calamity befell the region, and the poor people were nearly dying of hunger. In their desperation, many would come and knock at the hermit’s hut. Being a man of great mercy, he would wholeheartedly give away whatever he happened to have. The disciple, however, noticing that their supply of bread was dwindling, said to the Elder one day, with some distress:

“Abba, why don’t you set aside the loaves that belong to me? From now on, you can give alms only from your own share. At this rate, we shall both soon go hungry.”

The kind-hearted Elder set aside the disciple’s loaves without a word, and continued to give from his own portion to the poor. But God, seeing his good intention, blessed the bread; the more he gave away, the more it multiplied. Meanwhile, the disciple consumed his own share. When he was left with nothing but a few crumbs, he went to his Elder and begged that they might eat together once again. The Elder accepted him back without the slightest objection. By now, however, the number of beggars had increased, and the novice began to grow resentful once again. He scowled.

"Give him a loaf of bread," the Elder commanded, pretending not to notice the novice’s grimace.

"It seems to me that we don’t even have enough for ourselves to eat," the novice said aloud, ensuring the beggar would hear him.

"Go and look carefully," the Elder instructed.

Reluctantly, the novice went to the storeroom. But when he opened the door, he was struck with astonishment: it was filled to the very top with fresh, well-baked loaves of bread! From that day on, he placed great trust in his holy Elder and became eager to bring relief to the poor.

Every Sunday, after the Divine Liturgy, a kind priest would gather the poor of his parish and distribute the money collected in the "poor box." One Sunday, a woman appeared, wearing old, tattered clothes and looking utterly destitute. The priest felt pity for her. He reached into the box, intending to give her as much money as his palm could hold; but when he withdrew his hand, he saw that he had grasped only a few coins. He hastened to give her something, for another woman was waiting behind her, also hoping for a handout. The woman was wearing well-kept clothes. The priest surmised that she was one of those who beg without any real need. Deciding not to let her leave empty-handed—which might have caused her shame—he reached into the chest once more, and his cupped hand filled with gold coins.

Being a devout man, he recognized this as divine intervention. He inquired about both women and learned that the one who appeared well-dressed came from a respectable family; however, due to a series of unfortunate events, they had fallen into poverty and were suffering greatly. Out of a sense of dignity, she continued to wear neat, well-maintained clothing. The other woman, by contrast, would put on rags whenever she went out to beg, so that people would be more inclined to give to her.

 

29/10/2026

"Three 'Saints'… whom it is worth getting to know, and making your good friends…"


 "Three 'Saints'… whom it is worth getting to know, and making your good friends…"

The first is Saint Distance.

"It means having discernment—not smothering the other person with your presence. Sometimes, you know, keeping your distance from someone is the only way to prevent the relationship from falling apart."

The second is Saint Patience.

"A great Saint! Just think of all the people this Saint has helped reach Paradise. If you make her your friend, rest assured: she will help you face every difficulty in life—no matter how great or daunting they may seem."

And the third is Saint Silence.

"It is difficult to make her your friend, and even harder to keep her as one. Knowing how to speak is an art; but knowing how to remain silent is an even greater art. To avoid causing hurt, despair, betrayal, or pride. For it is what comes out of the mouth that makes us unclean…"

Saint Porphyrios the Kausokalyvitis.

When you have health and progress at work, lift up your heart and say: "I thank You Lord"!


 At the end of some short prayers, the priest calls the people to surrender completely to the Lord Christ, saying: "we surrender ourselves and each other and our whole life to Christ Our God". To this the people answer "To You O Lord".

These words are very important, and can be used in many situations in human life.

When you have health and progress at work, lift up your heart and say: "I thank You Lord"!

When people honor you and praise you, say to yourself: "I do not deserve this, this does not belong to me but to You Lord"!

When you accompany your children to the store or to school, bless them from the threshold of your house and say: "I hand them over to You Lord"!

When you are attacked by human envy and the unfaithfulness of friends, do not lose courage in your spirit and do not hold bitterness in your heart, but say: "all these I commit to Your judgment and justice Lord"!

When you are by the coffin of your dearest person, walk boldly as when you bring a gift to your best friend, and say: "this dear soul I offer as a gift to You Lord"!

When perilous clouds of demonic temptations, and torments and diseases gather, do not despair but say: "for help and mercy I turn to You Lord"!

When the angel of death stands by your bed, don't be afraid - he is a friend - but say goodbye to the world and say: "Repentantly I entrust my soul into Your hands, Lord"!

Saint Nikolai Velimirović

 

28/10/2026

Death and the Departure of the Soul.


— Father, how is it that in times past our ancestors lived and died in peace, whereas today—as you know—we end our lives in great turmoil, passing from sorrow to calamity, and from hardship to suffering?

— I shall explain this to you as best I can.

You see, people in the past held great love for one another. Their relationships were founded upon integrity and justice.

Moreover, their love for God was so profound that they strove, in every way, to fulfill His will. Consequently, they found in Him a Helper and Savior in all the circumstances of their lives, right up until the moment of death.

We, by contrast, have made a god of our own bellies, indulging every one of their whims—even though this insatiable appetite offers us no benefit or salvation, but only sorrow.

— Father, since I can see that your most wise mind has been illumined by God, I beg you to resolve one more question for me:

When the soul separates from the body, does it depart with pain and violence, or with serenity and ease?

— Well, I cannot speak from personal experience—for, you see, I have not yet died! the Venerable one said with a smile. I can, however, explain it to you in theory. Take note: There are virtuous people who experience a bitter death, and there are sinners who experience a sweet death.

However, the bitter death of the virtuous person washes away the sins they committed during their life—for no one is without sin, save for God alone.

Conversely, the sweet death of the sinner offsets the few good deeds they may have happened to perform. Thus, the virtuous person departs from this life completely cleansed, while the sinner departs completely unclean.

And I assure you, my brother, that the temporarily bitter death of the righteous person secures for them eternal joy and exultation.

Whereas the temporarily sweet death of the sinner consigns them to the unquenchable fire and eternal hell.

— Well, are there not sinners who both die a bitter death and end up in hell?

— Indeed, there are many sinners who experience a bitter death before being sent to hell.

Just as there are righteous people who experience a sweet death and are subsequently led into eternal blessedness.

What can one say? The judgments of God are manifold.

He grants each person a death that corresponds to the life they have led. In truth, death itself is not as terrifying, my child, as the judgment that takes place at that very moment.

For as soon as the soul departs from the body, Angels arrive to receive it. Yet, at the same time, throngs of demons also gather. The Angels present the soul’s good deeds, while the demons present its evil ones. Then, all stand waiting for the verdict—of salvation or condemnation—to arrive from Heaven.

But until this awesome verdict arrives, what agony the soul endures! One moment, it fears it will be cast into hell, and it melts with terror; the next, it hopes for salvation, and leaps with joy and gladness.

Then, doubt returns; it raises its hands toward heaven, pleading not to be surrendered to those who gnash their teeth against it. The Angels, too, experience great anxiety at this time—as do the demons—for the Angels hope for a verdict of salvation.

Thus, wherever the righteous Judge commands, the soul is delivered: either to the Angels of God—to find deliverance—or to the demons of darkness—to face perdition. This, my child, is the true source of fear and dread—namely, that the soul might be condemned to perdition, that it might fall into the hands of unclean demons… Otherwise, death is a natural occurrence that awaits us all…

Saint Niphon – from the book "An Ascetic Bishop."

26/10/2026

Holy Martyr Nestor of Thessaloniki


 The holy Martyr Nestor was very young in age, handsome in appearance, and he was known to the holy Great Martyr Demetrios (October 26), for he had instructed Nestor in the faith.

The Emperor was visiting Thessaloniki, and he built a high platform in the midst of the city so that a gigantic barbarian named Lyaios could wrestle there and be seen by everyone. Beneath the platform, many spears and other sharp weapons were placed pointing upward. When Lyaios defeated his opponents, he threw them down onto the spears and they died. Many Christians were forced to fight Lyaios and were killed. When Nestor saw how Emperor Maximian rejoiced over the victories of his champion, he disdained his pride. Seeing the miracles of Saint Demetrios, however, he took courage and went to the prison where the holy Martyr was confined and fell at his feet.

“Pray for me, O Servant of God Demetrios,” he said, “that by your prayers, God may help me to beat Lyaios, and put an end to him who brings reproach upon the Christians.”

The Saint, after sealing Nestor with the Sign of the Cross, told him that he would prevail over Lyaios, and then suffer for Christ. Nestor mounted the platform without fear and exclaimed: “Help me, O God of Demetrios.” After he defeated Lyaios, he hurled him down onto the spears, where he gave up his wretched soul.

Maximian became enraged and ordered that both Nestor and Demetrios should be put to death. Saint Demetrios was stabbed with spears, and Saint Nestor was beheaded. Thus, by his example, Saint Nestor teaches us that in every human challenge, we must say with confidence, “The Lord is my helper, and I will not fear what man shall do to me.” (Psalm 117/118:6, Hebrews 13:6).