06/11/2026

Father, the old woman has cast the evil eye on you.

 


From the new book by the Holy Monastery of Saint David:

“A Contemporary Saint ~ Saint Iakovos (Tsalikis)"

 

Once, my children, I was serving the Divine Liturgy in a small village nearby. I served there for about 30 years. I would travel there by mule to celebrate the Liturgy for the people. One day, after the service, a parish council member said to me:

“Come along, Father, and have a coffee.”

“My child, I don’t visit people’s homes,” I replied.

“If you don’t come, Father, it is a grave offense to us. We truly respect and esteem you, Father.”

I turned to Father Cyril, who was with me, and asked:

“Shall we go together, Father, for the sake of company?”

As soon as we arrived, an elderly woman was there, and she began to exclaim:

“What a beautiful priest! The way he chanted ‘Let us lift up our hearts’—it was so exquisite! He seemed like a second God, a second Christ.”

Suddenly, my children, a cold sweat broke out over me—it was the ‘evil eye’ (baskania). Forgive me, but I prayed:

“Saint Elijah the Prophet, I have been serving in your church here for so many years—what is this that has happened to me now?”

I said to Father Cyril:

“Father, let us get up and leave.” “But they’re making coffee, aren’t they?” said Father Cyril.

“Father,” I told him, “I feel like I’m about to die right this instant.”

When we arrived back down at the monastery, Father Cyril said to me:

“Father, that old woman must have cast the evil eye on you.”

“Father, what could an old woman possibly do to me? What great beauty or charm did I have?”

“Father, it was her words. Let me bring you some holy water.”

“But I just celebrated the Divine Liturgy and received Holy Communion, Father! Could the evil eye really affect a priest—someone who has just celebrated the Liturgy?”

“Yes, but the woman said those words to you *after* the Liturgy,” Father Cyril replied.

“Well, in that case, bring me some holy water.”

He brought some holy water—forgive me, my children—and I made the sign of the cross and drank it. My eyes cleared up immediately; before that, everything had been blurry, I felt dizzy, and I was breaking out in a cold sweat—but I recovered instantly.

That is why, my children, you should always keep holy water in your homes.

Did you see, my children, what that old woman said? The ‘evil eye’—or the harm caused by someone’s words—is a real evil, my children.

That is why you should always turn to the Church. Pray, my children—offer prayers and supplications. Have a priest read prayers over you. Make sure to have a priest who can pray for you to ward off the evil eye. If you do not have a priest, then have holy water, my children.

As for incantations, the "forty-day" rituals [for casting spells], reading coffee cups, and such things—these, my children, are all works of the devil.

Go to the Church; go to the Fathers of the Church. My children, let us be careful not to cause scandal. One day, we shall depart. The earth will consume all beauty, just as it will consume our bodies.

The Role of the Guardian Angel in Our Lives

 


Angels are ministering spirits who are sent to minister to us for our future salvation (Heb. 1:14). God "gave the nations their inheritance, when He divided all mankind, He set up boundaries for the peoples according to the number of the angels of God" (Deut. 32:8 LXX). They were created before the physical world and humanity.

The Archangels Michael and Gabriel serve the work of the Divine Economy for the salvation of humanity, and in the Holy Scripture, their appearances to specific persons are mentioned, in order to transfer to them a message. Such as, for example, the Archangel Michael to the Judge in the Old Testament named Gideon, and the Archangel Gabriel to the Theotokos and to Zachariah, the father of the Honorable Forerunner, etc.

At Baptism, God sends every believer an Angel for their protection, to remind them of God's will, and to rebuke them when they sin, in order to lead them to repentance. That is, to help them return to the path that leads to communion with God when they have gone astray. This creates joy since repentance is associated with eternal divine life, and this is why heaven celebrates when a person sincerely repents (Lk. 15:7). Saint John of Sinai, the author of The Ladder, in his discourse on discernment, writes on the conscience: "Conscience is the word and conviction of our Guardian Angel given to us from the time of Baptism. That is why we find that the unbaptized do not feel such keen pangs of remorse in their soul for their bad deeds."

The truth of the presence and work of a Guardian Angel in the lives of the faithful is mentioned in Holy Scripture, in the writings of the Holy Fathers (who are infallible interpreters of the Holy Scripture), and in the lives of the Saints. In the twelfth chapter of the Acts of the Apostles, the Evangelist Luke tells us of the miraculous rescue of the Apostle Peter, who was imprisoned by Herod after the martyric death of the Apostle James. The Apostle Peter was bound with two chains in prison, and suddenly there appeared before him the Angel of the Lord, who freed him and led him out of prison. He then realized he was not seeing a vision, but this was a reality, so he went to the house of the mother of the Evangelist Mark, where many believers were gathered, praying for his rescue. The Apostle Peter knocked on the door and waited for an answer. The servant, however, named Rodi, did not answer the door out of enthusiasm when she heard the voice of Peter but ran to tell the happy news to those gathered there. When she told them the Apostle Peter was knocking on the door, they thought she had lost her mind. When she insisted, however, they said together that it was because of his Guardian Angel (Acts 12:1-16).

From this we see it is clear that the early Christians had personal experiences of the existence of Guardian Angels, rejoicing in their presence and protection. Yet the same occurs today, just as in previous times, with the Saints and those who struggle to achieve their personal sanctification. They sense the presence of their Guardian Angel and some, depending on their inner purity, see them and converse with them. Indeed, internal purity is not achieved magically, but it implies an ascetical prayerful, and sacramental life. When someone by the grace of God and their personal struggle gains dominion over their passions, their nous is illumined, which is the eye of their soul, and they are able to see what their physical eyes cannot. They are able to see the glory of God, the Angels, the Saints, as well as their Guardian Angel, whom they always feel beside them protecting them.

In the Great Horologion, which contains the daily church services, there is a wonderful Canon to our Guardian Angel, which we can read and chant. Also, at the end of the Service of Small Compline, there is a Prayer to our Guardian Angel. When we read this every night, during Small Compline, we also can, to the extent of our ability, sense their presence and love, since we invoke them for our daily protection. Below is this prayer:

O Angel of Christ, my holy guardian and protector of my soul and body, forgive me all wherein I have sinned this day, and deliver me from all opposing evil of mine enemy, lest I anger my God by any sin. Pray for me, a sinful and unworthy servant, that you may show me forth worthy of the kindness and mercy of the All Holy Trinity, and of the Mother of my Lord Jesus Christ, and of all the Saints. Amen.

By Protopresbyter Fr. George Papavarnavas

05/11/2026

ON PRAYER

  


—Elder Paisios, I have a toothache.

—Say a prayer rope [dedicated] to Saint Antipas—who helps with toothaches—and the pain will go away.

—Elder, I very often lose things, and then I waste time trying to find them.

—Why don’t you call upon Saint Menas, who specializes in this? Saint Menas immediately reveals whatever we have lost, without making many demands!

A single candle, and that’s it! The saints feel beholden when offered a candle. In general, this is the very work of all the saints: to help and protect us—wretched human beings—from visible and invisible temptations. Our own task is, as much as we are able, to live a spiritual life, to avoid causing grief to Christ, to light the oil lamp for the saints, and to beseech them to help us.

In this life, we are in need of help, so that we may be able to draw near to Christ.

 

from Words of Elder Paisios the Athonite, Vol. 6, Souroti

03/11/2026

Synaxarion of Holy Emperor John Vatatzes the Merciful (+ 1254)


 Synaxarion of Holy Emperor John Vatatzes the Merciful (+ 1254)

The Christ-loving Emperor John had as his homeland the great city of Adrianople, whose ancestors were leaders of the royal senate. His grandfather, Constantine, called the Vatatzes, was a military commander under Manuel Komnenos (1143–1180). When the parents of this emperor died, he inherited a great amount of wealth, which he distributed to the poor, and provided offerings to the divine temples and churches. He then went to Nymphaeum in Bithynia, where at that time, the palace and seat of the emperor of Constantinople was located. There, he found his paternal uncle, a clergyman of the priesthood, near Emperor Theodore Laskaris (1204–1221). Through his uncle, he became friends with the emperor. He was not full of pride due to this friendship, however, but he always presented himself before others with humility. Wherefore, he was loved by all, having a revered disposition, being sensible in life, and possessing a gladsome expression in his eyes. He was easily approachable to everyone, mild, guileless, calm, and conversant with everyone, with a gentle face. Having these virtues, he received as his wife the daughter of the emperor, whose name was Irene, after he fought against the Latin Coradus, who boasted in his strength. Having defeated him, he said: "Lord Jesus Christ, help me."

After his father-in-law Emperor Theodore died, the gracious John came to rule as emperor in 1222. He therefore became a fervent protector of all those who were unjustly treated, showing measures in justice. He also came to be known to all as a source of mercy, which is why he came to be called "Merciful." Likewise, he was known for his piety and zeal for the Orthodox faith. Wherefore the renowned one became the cause in his time for the Jewish race to be baptized. He also received zeal in his heart to bring about union between the Eastern Church and the Western, for which ambassadors were sent from Pope Gregory IX of Rome. And there was a dialogue between East and West, with the leader of this dialogue being Patriarch Germanos, the New of Constantinople. And he would have brought about the longed for peace if only the Westerners were willing to retract the addition to the Symbol of Faith.

This merciful emperor heard a divine voice noetically say: "The crucified will rise, the boastful will fall, and the fallen and crushed will arise." This strengthened him, and he set out to slaughter in single combat the boastful Sultan Azeddin, who upon leaving Iconium razed the cities along the valley of Meander. Having governed therefore in a God-loving manner the ship of the universal kingdom, the thrice-blessed one delivered his soul in peace into the hands of God at the age of seventy-two, and his honorable body was buried in the Monastery of the Savior Christ, which the emperor himself had built, and renamed Sosandra. Later, through a revelation of this same emperor, his holy body was transferred to the city of Magnesia.

A great miracle took place when his holy relic was transferred from this tomb and brought to Magnesia. For when his tomb was opened, a foul smell did not issue forth from it, but there came forth a fragrance and grace that was mixed with pleasure and sweetness, as if it was an aromatic and fragrant garden. His corpse appeared as if it was seated on a royal throne, without having lost any limbs, having no bruises, or odor, or any sign of being dead. Despite the fact that he had been buried seven years before, it seemed as if he were alive, while his limbs moved naturally and his cheeks were pink. Even his royal robes were preserved as if they had been sewn that very day. In this way, God glorifies those who glorify Him. Since that time, this honorable relic which lies in Magnesia, has done many miracles, curing illnesses, exorcising demons, healing other sufferings as well, by the grace of God contained within, for all those who flee to him with faith.

02/11/2026

"Father Nicholas, during the Ninth Ode, you didn't cense me—but you went and censed the empty stall!"

 


 Once, during the Ninth Ode—just as the chanters were singing "More honorable than the Cherubim..."—Father Nicholas Planas was censing the church. He passed by a lady standing in one of the side *stasidia* (choir stalls) but did not cense her.

He did not cense her at all; he simply walked right past her. Two stalls further along, there was an empty one. He stopped there, censed it five or six times, and moved on. When the Divine Liturgy concluded, the lady approached him and said:

"Father Nicholas, during the Ninth Ode, you didn't cense me—but you went and censed the empty stall!"

"Well, Kyra Georgia," he replied, "you weren't actually there! That empty stall belongs to Kyra Maria, who is ill. She may have been sick at home, but her heart and her mind were here. You, on the other hand, were here in body—but your mind was off with the goats!"