09/02/2026

The drunken monk


 Once upon a time on Mount Athos there was a monk who lived in Karyes.

He drank every day, got drunk, and caused pilgrims to be scandalized.

At some point he died, and some believers relieved,went to Elder Paisios and, with particular joy, told him that at last this huge problem had been resolved.

Fr. Paisios replied that he already knew about the monk’s death, because he had seen an entire host of angels come to receive his soul.

The pilgrims were astonished, protested, and some tried to explain to Elder Paisios exactly whom they were talking about, thinking that he hadn’t understood.

Then Fr. Paisios told them the story:

“This particular monk was born in Asia Minor, shortly before the catastrophe, when the Turks were rounding up all the boys.

So that he wouldn’t be taken from his parents, they would take him with them to the harvest, and so that he wouldn’t cry, they would put a little raki into his milk to make him sleep.

As a result, as he grew up he became an alcoholic.

At some point, after discouraging advice from various doctors telling him not to start a family, he went up to the Holy Mountain and became a monk.

There he found an elder and told him that he was an alcoholic.

The elder told him to make prostrations and prayers every night and to beg the Panagia to help him reduce the number of glasses he drank.

After one year, through struggle and repentance, he managed to reduce the twenty glasses he used to drink to fifteen.

The struggle continued over the years, and he reached two or three glasses but even with those he would still get drunk.”

People, for years, saw an alcoholic monk who scandalized pilgrims; but God saw a fighter, a struggler, who with great effort fought to reduce his passion.

Without knowing and since each person is trying to do what they are able to do, by what right do we judge their effort?

05/02/2026

God asks three things of every baptized person:


 God asks three things of every baptized person:

From the soul, true faith;

 From the tongue, truth;

And from the body, moderation.

Saint Gregory   the Theologian

That is why we should be grateful to the Lord and thank Him.

                    


We should glorify Him and offer Him all the thanks our soul holds.

And this does good, because as Saint Paisios writes:

“the person who gives thanks, who glorifies God and lives in gratitude, drives the devil completely away.”

The devil cannot stand gratitude or doxology.

But when a person starts complaining, what happens?

They bring him closer.

One complaint brings another, one misfortune brings the next, one streak of bad luck follows another—and then try finding a way out.

That is why, my brothers, “we ought to give thanks.”

(Fr. Ananias Kousténis)

30/01/2026

Sunday of the Publican and the Pharisee



Luke l8: l0-l4
By His Eminence
Metropolitan Panteleimon of Antinoes
It was very characteristic of our Lord Jesus Christ that in order to teach the Divine Truth, He used examples taken from the daily life of His times. In this way He was able to help those who believed in Him to apply the Divine Truth in their own lives.
In the Parable of today's Gospel, our Lord showed us two different types of men, who both went up to the Temple to pray. He also mentioned a very significant point, their different religious and social class. The first was a Pharisee and the second a Publican.
Now, amongst the Jews of the time, there were different religious parties. The most important of these were the Pharisees, who were strict observer of the Law of Moses; the Sadducees who believed that there is no resurrection; the Ninevees, who were dedicated to God, and the Essenes, who were ascetics.
The Pharasees boasted that they followed the Law of Moses literally. They wore special clothes and could always be easily recognised in a crowd of people. Το use the words of our Lord, "they do all their deeds to be seen by men; for they make their phylacteries broad and their fringes long, and they love the place of honour at feasts and the best seats in the synagogues, and salutations in the marketplace, and being called rabbi by men" (Matt. 23:5-7). They separated themselves from the rest of the people, believing themselves to be the just in the Eyes of God. The Publican on the other hand, belonged to a group who were hated and despised by rich and poor alike.
As we saw in last Sunday's sermon, the Publican’s job was to collect taxes. However they did not stop at collecting the tax that was legally due to the Roman Empire, but imposed heavy surcharges which went into their own pockets, and which were a crushing burden for the people to bear. But they were especially hated and despised not only for their corruption, but for the fact that they collaborated with the Romans.

29/01/2026

Whatever we do to our neighbor, we will receive from God.

 


Whatever we do to our neighbor, we will receive from God. 

We will forgive,

He will forgive us,

we will love,

He will love us,

we will be merciful, He will be merciful to us.

We will not judge others,

God will not judge us.

 

What goes around comes around.

What we give,

we will receive.

 

We give a penny and receive kilos of gold from God.

That is why, when we know the way to salvation, salvation is easy.