08/10/2026

Behold, I send you out as sheep in the midst of wolves; be wise as serpents—so as not to expose yourselves to needless dangers—and harmless as doves" (Matt. 10:16).


 "Behold, I send you out as sheep in the midst of wolves; be wise as serpents—so as not to expose yourselves to needless dangers—and harmless as doves" (Matt. 10:16).

What are You saying? We find ourselves among wolves, yet You command us to be like sheep and doves? "Yes," He says, "for nothing changes the evildoer's conduct quite like bravely enduring what he inflicts upon us, without retaliating for the malice either in word or deed." This makes us more prudent, earns us a greater reward, and benefits them as well. Did someone insult you? Pray for him. Consider what you gain from this: you have extinguished the evil, secured a reward for yourself, changed his behavior, and suffered no harm yourself.

Saint John Chrysostom

ON THE REMEMBRANCE OF DEATH, HELL, AND JUDGMENT


 The more I advance in age, the more I realize the vanity of earthly things and their lack of permanence. Alas, why do we trouble ourselves in vain? Our life is short; it is dust, ashes, and passing dreams, and after a brief while we shall taste corruption. Today you are in full health, and tomorrow you will lose it. Today you laugh, and tomorrow you will grieve. Now your eyes shed tears of joy, and soon they will shed tears of sorrow and pain. Today the economic situation is stable, and tomorrow trials will come. Today you receive joyful news, and in the blink of an eye, sorrowful news will take its place.

We weary ourselves in vain. Our life is a shadow and a passing dream. Where are our parents, our relatives, and our grandparents? The grave has taken them all, and they have decayed and become food for worms. The grave and corruption await us also.

O death, the remembrance of you is exceedingly bitter. Our Christ has given us the strength to become children of God, arming us with many divine weapons so that we may fight our merciless enemy. Yet we—and I am the first of all—become prisoners of our adversary through neglecting the weapons that Christ has given us. And the closer we draw to death, the more we tremble with terror, and we try by every means to prolong our lives, because the soul fears leaving the body. Why? Why do you not take courage as a daughter of God? Is she going to a strange king? But the King is her Creator and her Saviour, who shed His blood to set our soul free from its enemy. Why, then, are you afraid and lacking courage?

Death is cold by its very nature: “My soul is exceedingly sorrowful, even unto death,” as Jesus said. Most of our fear—unfortunately—comes from the conscience, for it does not assure the soul that it has lived properly, because it has not lived with order and discipline, nor washed the wedding garment. Therefore, it is ashamed to stand before the King, pondering the judgment it will receive: yes or no? Shall I be saved or not? If the soul departs without confession and without complete repentance, then woe to it at that hour—this is the evil day to which the Prophet Jeremiah referred: “Let them not be a terror unto me: Thou art my refuge in the day of evil.”

Let us pray that our Holy God may deliver us from all these terrors by granting us complete repentance and works worthy of it—works of mercy and love—and a spirit of repentance together with true humility. May the righteous Judge be merciful to us, so that when the fearful hour of death comes, the soul may take courage, trusting in the mercy of God, and say: “I am confident that God will have mercy on my wretchedness.” Amen.

WORDS OF COUNSEL FROM THE HOLY MOUNTAIN 

Whatever I want, I simply ask the Saint for it, and he grants it to me.

 


"Whatever I want, I simply ask the Saint for it, and he grants it to me..."

Once, while I was a monk, I was cleaning the sanctuary of Saint David of Euboea.

Saint Iakovos Tsalikis entered and went before the icon of Saint David—unaware that I was also inside the sanctuary—and began speaking to the Saint; he read him a letter and spoke about a sick person, asking him to go and heal him.

He spoke with such deep emotion and reverence, as if Saint David were standing right there beside him.

I accidentally dropped the dustpan I was using to sweep, and he asked:

"Who is in here?"

"It’s me, Elder," I replied.

"My dear Ilarion, you’ve been here a while—you heard what I was saying. Please don't misunderstand; I’ve taken some heart medication and I’m having hallucinations; I’m disoriented and dizzy." (Of course, he said this to conceal the virtue of his prayer—his frequent, direct conversations with the Saint).

He said to me:

"Father, don't say a word about what you heard or saw; let's not give people cause to mock us."

"God bless, Elder." Later that afternoon, he saw me in the kitchen—where I was serving as assistant cook to Fr. Kyrillos—and said to me discreetly:

"My dear Ilarion, a thousand apologies for lying to you this morning in church.

I wasn't feeling dizzy, nor did I take any pills; I simply wanted to conceal the virtue of prayer and the communion I share with the Saint (David), lest I fall into vainglory and be lost.

Whatever I desire, I ask of the Saint in this way, and he grants it to me."

Saint Iakovos Tsalikis

07/10/2026

Venerable Pelagia the Penitent


 Venerable Pelagia the Penitent

Saint Pelagia the Penitent was converted to Christianity by Saint Nonnus, Bishop of Edessa (Saturday of Cheesefare Week). Before her acceptance of Christianity through Baptism, Pelagia was head of a dance troupe in Palestinian Antioch, living a life of frivolity and prostitution.

One day Pelagia, elegantly dressed, was making her way past a church where Saint Nonnus was preaching a sermon. Believers turned their faces away from the sinner, but the bishop glanced after her. Struck by the outer beauty of Pelagia and having foreseen the spiritual greatness within her, the saint prayed in his cell for a long time to the Lord for the sinner. He told his fellow bishops that the prostitute put them all to shame. He explained that she took great care to adorn her body in order to appear beautiful in the eyes of men. “We... take no thought for the adornment of our wretched souls,” he said.

On the following day, when Saint Nonnus was teaching in the church about the dread Last Judgment and its consequences, Pelagia came. The teaching made a tremendous impression upon her. With the fear of God and weeping tears of repentance, she asked the saint for Baptism. Seeing her sincere and full repentance, Bishop Nonnus baptized her.

By night the devil appeared to Pelagia, urging her to return to her former life. The saint prayed, signed herself with the Sign of the Cross, and the devil vanished.

Three days after her baptism, Saint Pelagia gathered up her valuables and took them to Bishop Nonnus. The bishop ordered that they be distributed among the poor saying, “Let this be widely dispersed, so that these riches gained by sin may become a wealth of righteousness.” After this Saint Pelagia journeyed to Jerusalem to the Mount of Olives. She lived there in a cell, disguised as the monk Pelagius, living ascetic seclusion, and attaining great spiritual gifts. When she died, she was buried in her cell.

Nothing is holier than the tongue that gives thanks to God in times of adversity.

  


“Nothing is holier than the tongue that gives thanks to God in times of adversity.

Indeed, it differs in no way from the tongue of the martyrs; for, like them, it too is crowned—since an executioner stood over it as well, compelling it to deny God through blasphemy.

If, then, you endure pain and give thanks to God, you have received the crown of martyrdom.”

- Saint Isaac the Syrian