13/03/2025
A saintly Fool for Christ in the heart of Athens (Part 1)
11/03/2025
Some mornings, my brothers, we wake up in a bad mood
Very Rev. Ananias Koustenis
Some mornings, my brothers, we wake up in a bad mood and with bad thoughts!
Let us get out of bed immediately.
Let us light our candle!
Let us burn incense.
Let us kiss our Icons.
Let's say "Our Father".
Let's fight bad thoughts with good ones!
It matters, my brothers,
to rise up,
to fight,
For there are no depressed Christians.
Only fighters!
19/02/2025
Gregory of Sinai: Further Texts
1. Everyone baptized into Christ should pass progressively through all the stages of Christ's own life, for in baptism he receives the power so to progress, and through the commandments he can discover and leam how to accomplish such progression. To Christ's conception corresponds the foretaste of the gift of the Holy Spirit, to His nativity the actual experience of joyousness, to His baptism the cleansing force of the fire of the Spirit, to His transfiguration the contemplation of divine light, to His crucifixion the dying to all things, to His burial the indwelling of divine love in the heart, to His resurrection the soul's life-quickening resurrection, and to His ascension divine ecstasy and I the transport of the intellect into God. He who fails to pass consciously through these stages is still callow in body and spirit, even though he may be regarded by all as mature and accomplished in the practice of virtue.
2. Christ's Passion is a life-quickening death to those who have experienced all its phases, for by experiencing what He experienced we are glorified as He is (cf Rom. 8:17). But indulgence in sensual passions induces a truly lethal death. Willingly to experience what Christ experienced is to crucify cracifixion and to put death to death.
3. To suffer for Christ's sake is patiently to endure whatever happens to us. For the envy which the innocent provoke is for their benefit, while the Lord's schooling tests us so as to bring about our conversion, since it opens our ears when we are guilty. That is why the Lord has promised an eternal crown to those who endure in this manner (cf. Jas. 1:12). Glory to Thee, our God; glory to Thee, Holy Trinity; glory to Thee for all things.
18/02/2025
123. These demons were once celestial intelligences; but, having fallen from their original state of immateriality and refinement, each of them has acquired a certain material grossness, assuming a bodily form corresponding to the kind of action allotted to it. For like human beings they have lost the delights of the angels and have been deprived of divine bliss, and so they too, like us, now find pleasure in earthly things, becoming to a certain extent material because of the disposition to material passions which they have acquired. We should not be surprised at this, for our own soul, created intellectual and spiritual in the image of God, has become bestial, insensate and virtually mindless through losing the knowledge of God and finding pleasure in material things. Inner disposition changes outward nature, and acts of moral choice alter the way that nature functions. Some evil spirits are material, gross, uncontrollable, passionate and vindictive. They hunger for material pleasure and indulgence as carnivores for flesh. Like savage dogs and like those possessed they devour and relish rotten food; and their delight and habitation are coarse, fleshy bodies. Others are licentious and slimy. They creep about in the pool of desire like leeches, frogs and snakes. Sometimes they assume the form of fish, delighting in their brackish lubricity. Slippery and flaccid, they swim in the sea of drunkenness, rejoicing in the humectation of mindless pleasures. In this manner they constantly stir up waves of impure thoughts, and storms and tempests in the soul. Others are light and subtle, since they are aerial spirits, and agitate the soul's contemplative power, provoking strong winds and fantasies. They deceive the soul by appearing sometimes in the form of birds or angels. They fill one's memory with the forms of people one knows. They pervert and deform the contemplative vision of those pursuing the path of hohness who have not yet attained the state of purity and inner discrimination; for there is nothing spiritual but that they can secretly transform themselves into it in the imagination. They too arm themselves according to our spiritual state and degree of progress, and substituting illusion for truth and fantasy for contemplation they take up their abode within us. It is to these evil spirits that Scripture refers when it speaks of beasts of the field, birds of the air and things that creep on the ground (cf. Hos. 2:18).
St. Gregory of Sinai.
17/02/2025
It is to these evil spirits that Scripture refers when it speaks of beasts of the field, birds of the air and things that creep on the ground (cf. Hos. 2:18).
Monastery of Bethlehem
123. These demons were once celestial intelligences; but, having fallen from their original state of immateriality and refinement, each of them has acquired a certain material grossness, assuming a bodily form corresponding to the kind of action allotted to it. For like human beings they have lost the delights of the angels and have been deprived of divine bliss, and so they too, like us, now find pleasure in earthly things, becoming to a certain extent material because of the disposition to material passions which they have acquired. We should not be surprised at this, for our own soul, created intellectual and spiritual in the image of God, has become bestial, insensate and virtually mindless through losing the knowledge of God and finding pleasure in material things. Inner disposition changes outward nature, and acts of moral choice alter the way that nature functions. Some evil spirits are material, gross, uncontrollable, passionate and vindictive. They hunger for material pleasure and indulgence as carnivores for flesh. Like savage dogs and like those possessed they devour and relish rotten food; and their delight and habitation are coarse, fleshy bodies. Others are licentious and slimy. They creep about in the pool of desire like leeches, frogs and snakes. Sometimes they assume the form of fish, delighting in their brackish lubricity. Slippery and flaccid, they swim in the sea of drunkenness, rejoicing in the humectation of mindless pleasures. In this manner they constantly stir up waves of impure thoughts, and storms and tempests in the soul. Others are light and subtle, since they are aerial spirits, and agitate the soul's contemplative power, provoking strong winds and fantasies. They deceive the soul by appearing sometimes in the form of birds or angels. They fill one's memory with the forms of people one knows. They pervert and deform the contemplative vision of those pursuing the path of hohness who have not yet attained the state of purity and inner discrimination; for there is nothing spiritual but that they can secretly transform themselves into it in the imagination. They too arm themselves according to our spiritual state and degree of progress, and substituting illusion for truth and fantasy for contemplation they take up their abode within us. It is to these evil spirits that Scripture refers when it speaks of beasts of the field, birds of the air and things that creep on the ground (cf. Hos. 2:18).
St. Gregory of Sinai.