21/03/2012

When I worry

When I worry, He provides me with peace,
And a love that will never cease.
When I fear, He shows me there is hope,
And blesses me with a way to cope.

-poem by Ally, age 8. I love being a child of God. How about you?

Karoulia, Mount Athos


Impressive, aerial photography from the Karoulia hermitages. Watch the hermit ... in the backyard, to observe the uninvited guest.

12 Questions and Answers on Orthodox Confession and Worship.

12 Questions and Answers on Orthodox Confession and Worship.
 
Transcribed by A.D Kondogianakopoulou
On Monday 5 September, following an invitation from a Protestant theological school (postgraduate level) located outside Seoul, the Most Reverent Metropolitan of Korea, Fr. Ambrose, gave two lectures to 35 postgraduate students, all pastors. The lessons, within which the lectures were given, were on missions and the Liturgy. We have recorded the discussions for the most part that followed after each lecture and provide it below since we believe that the topics raised as well as the manner of their delivery of the Orthodox confession in Korea is of particular interest.  
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1st Question: What is your understanding of missionary activities in the Orthodox Church? 
Answer: To start with, the term “mission” does not express the spirit of the Orthodox Church. We use it compromisingly because it has universal prevalence. Instead we prefer the term “witness.” The term mission, which derives from Western theology, does not exist in Holy Scripture, while the corresponding term, witness, is found many times. The teaching of the Gospel does not mean to say beautiful words about Christ but to give a daily witness of Christ with one’s words and with one’s silence, with works and by example. And if need be, if necessary, to martyr for Christ, namely, to spill one’s blood for Christ, as was done by millions of martyrs and confessors of the faith.
  

2nd Question: What is your opinion on proselytism?
 
Answer: In the Orthodox Church we consider proselytism a great sin because it does not honour man. It tramples upon the precious divine gift of freedom and debases man’s personality. Proselytism means to impose on someone else your beliefs by lawful and unlawful means, while confessing Christ means to struggle, to live according to Christ and to repeat by one’s words and life, the perennial “come and see” of the Apostle Philip to any well-intentioned “Nathanael” – your neighbour. The disastrous results of proselytism of the so-called missionary countries by Western Christianity, which we face to this day, I believe, does not leave any margin for the indefinite condemnation of the proselytising process.
 

3rd Question: What process is followed in the Orthodox Church for someone to work as a missionary?