30/11/2011

Saint Nektarios of Aegina (1846-1920)


Life of the Saint.
Our Ηoly Father Nektarios was born on 1 October 1846 at Selymbria in Thrace. His parents, Dimos and Maria Kephalas, were pious Christians but not rich in this world’s goods. Their son was baptized Anastasios and, from infancy, showed great piety and love for study. When his mother taught him Psalm 50, he liked to repeat the verse: I shall teach thy ways unto the wicked and sinners shall be converted unto thee. After finishing elementary school, he was sent by his parents to Constantinople to continue his education, at the same time as working in a shop. The boy did not become entangled in worldly cares, but fixed his mind entirely upon building up the inner man in the image of Christ by prayer and meditation on the writings of the holy Fathers.

When he was twenty, he left Constantinople for a teaching post on the island of Chios. The young people and villagers where he taught were encouraged to live in piety and virtue by his words and above all by the example of his ascetic, prayerful life. On November 7, 1876, he became a monk in the famous Monastery of Nea Moni, for he had long desired to embrace the Aesthetic life. Seeking only those things which are above, he was beloved by all the brethren as the very pattern of gentleness and obedience, and was ordained deacon after one year. Thanks to the generosity of a pious islander and to the protection of Patriarch Sophronius of Alexandria, he was able to complete his studies in Athens and to obtain the diploma of the Faculty of Theology. In 1885, he arrived in Alexandria where he was soon ordained priest, then consecrated Metropolitan of Pentapolis (an ancient diocese in Cyrenaica, in what is now Libya). He was appointed preacher and secretary to the Patriarch, whose representative he became in Cairo, where he had charge of the Church of Saint Nicholas.

Daily readings from scriptures December 2011

1 2Thess 2:13‐3:5 Lk 20:9‐18
2 2Thess 3:6‐18 Lk 20:19‐26
3 Gal 1:3‐10 Lk 12:32‐40
4 Gal 3:234:5 Lk 13:1017
5 Gal 5:22‐6:2 Mt 11:27‐30
6 Heb 13:17‐21 Lk 6:17‐23
7 1Ti 1:18‐20;2:8‐15 Lk 21:5‐7,10‐11,20‐24
8 1Ti 3:1‐13 Lk 21:28‐33
9 Gal 4:22‐27 Lk 8:16‐21
10 Gal 3:8‐12 Lk 13:18‐29
11 Col 3:411 Lk 14:1624
12 Eph 5:8‐19 Jn 10:9‐16
13 1Ti 5:11‐21 Mk 8:22‐26
14 1Ti 5:22‐6:11 Mk 8:30‐34
15 2Ti 1:8‐18 Mk 2:23‐3:2
16 2Ti 1:1‐2,8‐18 Mk 9:33‐41
17 Heb 11:33‐12:2 Lk 14:1‐11
18 Heb 11:910,1723,3240 Mt 1:125
19 2Ti 2:20‐26 Mk 9:42‐10:1
20 Heb 10:32‐38 Mk 9:33‐41
21 2Ti 4:9‐22 Mk 10:11‐16
22 Titus 1:5‐2:1 Mk 10:17‐27
23 Isa 9:6‐7; Heb 2:11‐18 Mt 2:13‐23
24 Gal 3:8‐12 Lk 13:18‐29
25 Gen 1:113; Num 24:218; Mic 4:67;5:24
Isa 11:110; Bar 3:354:4; Dan 2:3145
Gal 4:47 Mt 2:112
26 Gal 1:11‐19 Mt 2:13‐23
27 Acts 6:8‐15;7:5,47‐60 Mt 21:34‐42
28 Heb 5:11‐6:8 Mk 11:23‐26
29 Heb 2:11‐18 Mt 2:13‐23
30 Heb 7:18‐25 Mk 12:1‐12
31 1Ti 3:14‐4:5 Mt 3:1‐11

29/11/2011

Is there another life?


«For here we have no continuing city, but we seek the one to come». (Heb. 13:14)
Mankind is full of queries. Children have queries, the youth have queries and men have queries. Similarly, the elderly and women also have many questions. The whole world has countless queries. But if there is one query which worries a person most, it is this-is there another life? And this question becomes all the more tormenting as one is approaching the hour of death. Does another life exist? Present life exists because we live it. But a future life? Who is going to tell us? Who has gone to the other life and come back? But such a witness exists. And He is an unfaltering withness. He is a witness who has never told a lie. He is the One who has heralded: «l am the truth». The very one who was in heaven and descended down to earth. «He who is in the heavens... and from heaven descended". This witness is our Lord Jesus Christ. He tells us through His teachings that there exists yet another life. Jesus Christ always spoke about this other life. In his every sermon, He referred to this other life, the eternal life, the Kingdom of Heaven, to His Father's House in Paradise.
 On the subject of this after-life, He once told a descriptive parable about the rich man and the poor Lazarus. The first part of the parable refers to life here on earth, the present life. The second part refers to the next life. Here in this life the rich man lived a horrible lifestyle. He was harsh and indifferent towards everyone; not to mention a glutton, a drinker, riotous and a hedonist. Richly dressed in «purple and dark red», not the slightest concerned him about the poor. Neither a thought about the soul or about death.
Lazarus indeed was a hero. He had a great soul. His patience alone was unattainable. Poor, full of sores, without a home, with nothing, alone, all alone as he was. Yet he never held one single grudge against God. It was sufficient for him to eat the crumbs of the gluttonous rich man's food in order to fill his hunger as well as tolerating the dogs that licked his sores.

To the Holy Spirit . Prayer of St. Augustine



Breathe in me, O Holy Spirit, that my thoughts may all be holy.
Act in me, O Holy Spirit, that my work, too, may be holy.
Draw my heart, O Holy Spirit, that I love but what is holy.
Strengthen me, O Holy Spirit, to defend all that is holy.
Guard me, then, O Holy Spirit, that I always may be holy.

23/11/2011

Saint Amphilochios (November 23)



Saint Amphilochios, who was born in Cappadocia, shone forth in asceticism and divine knowledge even from his youth. He was consecrated Bishop of Iconium in 341, he struggled courageously against the blasphemies of Eunomius, Macedonius the enemy of the Holy Spirit, and the followers of Arius. He was present at the Second Ecumenical Council of the 150 Fathers, which took place in Constantinople, convoked during the reign of Theodosius the Great in the year 381. In 383 Amphilochios wished to persuade the Emperor Theodosius to forbid the Arians from gathering in Constantinople and to commit the churches to the Orthodox, but the Emperor was reluctant to do such a thing. The next time that Amphilochios entered the palace, he addressed Theodosius with proper honour, but slighted his young son Arcadius in his presence. Theodosius was indignant, and said the dishonour shown to his son was equally an insult to himself. To this Saint Amphilochios answered that as he would not suffer an insult to his son, so he ought to believe that God is wroth with those who blaspheme His Only-begotten. Saint Theodosius understood and admired Amphilochios' ingenious device, and he issued the desired edict in September of the same year. Saint Amphilochios, having reached deep old age, reposed in peace about the year 395. Saint Basil the Great wrote many letters to Saint Amphilochios, his friend and Fellow champion of the Faith, and at his request wrote his treatise On the Holy Spirit, which besides demonstrating the divinity of the Holy Spirit and His equality with the Father and the Son, defends the Church's unwritten ancient traditions, such as making the sign of the Cross, turning towards the East in prayer, no kneeling on Sunday, and so forth.
Apolytikion in the Fourth Tone
O God of our Fathers, ever dealing with us according to Thy gentleness: take not Thy mercy from us, but by their entreaties guide our life in peace.
Kontakion in the Second Tone
O thunder divine, thou husbandman of faithful men, the Spirit's clear trump, O axe that hewest heresies, Hierarch Amphilochios, thou great servant of God the Trinity, ever with the Angels on high cease not interceding for us all, O Saint.
http://www.goarch.org/chapel/saints_view?contentid=303&type=saints